Thursday, 12 October 2017


Chaplain allegedly performed oral sex on girl before Mass




Woman claims teacher sexually abused her in school oratory when she was student
Mary Carolan THE IRISH TIMES
In civil proceedings, the woman has sued the man, who left the priesthood some years ago, for damages, including aggravated damages. He denies the claims.

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A woman who claims she was sexually abused by a school chaplain when she was a secondary school student has claimed before the High Court he performed oral sex on her in the school oratory.

The woman said she was a fifth-year student at the time and was wearing her school uniform and, after the sexual activity, both of them got ready for a sixth-year graduation Mass. The chaplain was 20 years older than her, she said.

The woman, under continued cross-examination on the sixth day of her case by Miriam Reilly SC, for the then chaplain who has since left the priesthood, said this was the first time they had oral sex on the school premises.

She said she was helping out at the sixth-year graduation Mass. When the chaplain was writing his speech in the oratory, there was “touching” and he then performed oral sex on her, she said.




When Ms. Reilly put to her this did not happen, the woman said she knew it happened and said the priest had performed oral sex on her.

When counsel asked was this not “very risky”, the woman replied: “Everything about this relationship was risky.”

In her civil action, the now 28-year-old woman alleges that, between 2004 and 2007, she was repeatedly and wrongfully physically and sexually assaulted, falsely imprisoned and sexually abused and subjected to sexualised behaviour by the Catholic chaplain, who was also a teacher in her secondary school.

In civil proceedings, she has sued the man, who left the priesthood some years ago, for damages, including aggravated damages. He denies the claims.

She also sued the school and the local bishop who both deny any liability.

Mr Justice Robert Eagar has been told the school pleads it is not vicariously liable for any alleged actions of the priest and contends the diocesan bishop is liable.

THE IRISH INDEPENDENT.


A woman who claims she was sexually abused by a school chaplain over a three year period has launched a High Court action for damages.

The 28-year-old woman alleges the abuse began when she was a Transition Year student.

"He exploited her continually and regularly", Jack Fitzgerald SC, for the woman, said.

"His attitude to the claim and what she says happened is that none of it ever happened,"  counsel said.

The woman has sued the priest as well as the school in the South East and the local bishop.
Mr Justice Robert Eagar was told the school claims it is not vicariously liable for any alleged actions of the priest.

She claims that between 2004 and 2007 she was repeatedly and wrongfully physically and sexually assaulted, falsely imprisoned and sexually abused.

She says she was subjected to sexualised behaviour by the Catholic chaplain and teacher in her secondary school.

She has alleged that on a school trip to Gambia, when she was 16 years of age, he invited her and another student to sleep in his bed with him.

The three of them spent the night together.

Mr Justice Robert Eagar was told the school claims it is not vicariously liable for any alleged actions of the priest.
The priest she has further claimed was very attentive to her on the trip and after that sent her private text messages.

She has also claimed the priest continued to send private text messages to her and they became increasingly personal and sexual in nature.

She has alleged the priest bought a mobile phone for the specific purpose of texting her and that the priest allegedly advised her they would wait until she was seventeen before they could take the relationship further.

A few days after she turned 17, the priest brought the girl and some friends to the cinema. She claims when he took her home he kissed her.

It is claimed intimate physical contact would occur in his office in the school, after school, in the school chapel and he priest's house.

It is claimed the physical contact developed and progressed from kissing and cuddling to oral sex.

She has claimed the priest was held in high regard by everyone and she was unable to discuss the relationship with anyone.

She felt pressurised by the priest to have sexual intercourse with him.

It is alleged that by the time she was in Leaving Cert year she was having sexual contact with the priest about once a week.

The priest ended the relationship with the girl in February of sixth year and stopped talking to her.

Opening the case, her counsel said the woman first made her allegations in 2011 and the school board of management conducted an inquiry and found there had been no sexual contact between the two.




PAT SAYS:

When I published yesterday's article about this case we have the usual numbers of MINDLESS  CHURCH DEFENDERS trying to make out that the chaplain/teacher in question was NOT a priest but a lay chaplain.

This piece from The Irish Times makes it clear:

1. That the chaplain was a priest.

2. That he engaged in oral sex with the girl in the school Oratory.

3. That the priest has since left the priesthood.

4. The school managers found no sexual contact !!!!!

On another day, after this article was published the judge did decide (wrongly in my opinion) that the bishop was not liable but that the priest and school was.

There are questions:

1. Who appointed the priest as school chaplain?

2. Was it the bishop or his representatives appointed him?

3. Was the priest a religious priest or a diocesan priest.

My experience in these matters suggests to me that the priest was a diocesan priest and the appointment was made by the bishop.

I might be wrong?

But if I am not I believe that the bishop should have been judged to be at least partly liable.

People are wondering where the school was?

During the case, it was said it was in the South East of Ireland.

That suggests Wexford or Waterford.

The victim may at some time in the future renounce her right to privacy for us to know.

I hope this man has not - or will not - be employed in another school.

AND:

We will not see the Catholic Church take full and thorough action on these matters until we see a photograph on the front page of The Irish Times of a bishop, in handcuffs on the way to prison.


Wednesday, 11 October 2017



Student wins abuse case against chaplain

High Court awards woman ¤210,000 in claim against school and former chaplain Abuse occurred on school grounds and on trips abroad, including visit to pope


A woman who was sexually abused by a school chaplain, who was also her teacher, while she was a pupil at a secondary school has been awarded ¤210,000 damages by the High Court.
Yesterday, Mr Justice Robert Eagar commended the bravery of the woman in bringing her claim. His award against the former chaplain and the school, located in the southeast, included ¤10,000 in aggravated damages.
The judge said the case turned largely on the court’s assessment of the accuracy and truthfulness of the witnesses, and the woman’s evidence was coherent, consistent and credible.
He also accepted her evidence that the reason she found it difficult to report the abuse to the authorities until a year after she disclosed it to her family was that she felt no one would believe her.
The former chaplain’s claim that the woman brought the case out of a “lust for revenge” for him refusing to “go with her” or have sex with her was “wholly unconvincing”, the judge said.
The judge found the evidence of independent witnesses on behalf of the woman to be cogent and convincing, while that of the former chaplain was “inconsistent”.
He said the woman, following her disclosures to the school of the abuse, was subjected to the man denying any sexualised conduct had occurred. The man had also filed a counter-claim alleging her account was malicious lies.
Imprisoned
The judge found the former chaplain wrongfully physically and sexually assaulted, falsely imprisoned and sexually abused the woman, who was a transition-year student when the abuse began in 2005. It continued until 2007.
On the balance of probabilities, the judge accepted she had proved her case and preferred her evidence to that of the former chaplain. Some undisputed evidence, including that the girl and the chaplain shared a bed during a trip to Gambia, and some medical evidence, supported her case.
The woman was groomed by the defendant, the judge said. This consisted of sexualised behaviour and the judge said he accepted the woman’s evidence that her relationship with the chaplain developed into a sexual relationship while at all material times she was a schoolgirl.
The mental trauma suffered by the woman was not confined solely to the acts of assault and false imprisonment, but from the consequences of breach of trust by a man who played such an important role in her schooling and local community, the judge said.
During the case, the woman said that on a school trip to Gambia when she was 16 years old, the chaplain invited her and another student to sleep in his bed with him.
He first kissed her after she turned 17. The sexual element progressed and they had oral sex about 35 times. She said they had oral sex on a youth trip to Cologne, Germany, to see the Pope; and in the chaplain’s school office, bedroom, car and the school oratory.
She had sued the chaplain, the school and the bishop.
The judge found the chaplain was liable for the abuse and the school vicariously liable on grounds that its failure to adequately monitor his behaviour allowed an inappropriate relationship to develop into an abusive relationship.
The judge found, on the balance of probabilities, the woman’s injuries would not have occurred but for the negligence of the school and it should have foreseen that the intimacy and privacy of the chaplain’s role had the potential to create risk for students.
“There is no evidence of any system of checks being put in place to monitor the behaviour of the chaplain,” he said.
The judge said that, because the man was not directly employed by the Catholic Church as chaplain and teacher, the bishop was not vicariously liable for the acts committed by the chaplain.

PAT SAYS:

The line in this article I want to highlight today is the last line:

The judge said that, because the man was not directly employed by the Catholic Church as chaplain and teacher, the bishop was not vicariously liable for the acts committed by the chaplain.

What I cannot understand about this is that even though the school paid the chaplain's wages the chaplain was chosen and appointed to the school by his bishop!

Furthermore, the chaplain's wages would have been signed over to the diocese and the bishop and the priest would have received his normal diocesan clerical salary.

That means that this particular priest would have NOT been in the school but for the decision of the bishop.

Dad the bishop appointed another "non-abuser" priest to the chaplaincy this whole criminal scenario would not have occurred.

It annoys me how these Catholic bishops who have total control over priests - and others - make excuses when things go wrong and claim that they are not liable!

It's also disappointing that the civil courts treat Catholic bishops so lightly.

If you or I had played a major role in the appointment of that chaplain the judge would have found us at least partly liable. 

Had this particular school had the freedom to appoint their own chaplain - and the appointment was done professionally as it is for all teachers - this man may never have become chaplain.

I think that like In England hospital , prison and other chaplaincies should be done without pressure from the authorities in religions.

As far as I am concerned every priest and bishop should be treated by the courts as any other citizen would be treated.









Tuesday, 10 October 2017

TEENAGE PAEDOPHILES



BY: LUKE MALONE

We have a few go-to archetypes when it comes to pedophilia: There is the playground lurker, the chat-room predator, and the monstrous (often religious) authority figure. These men are usually middle-aged, unrepentant serial abusers who are caught only after remaining undetected for years. But what about the preceding decades? When do these urges first begin to manifest?
The Diagnostic and Statistical Manual of Mental Disorders defines a pedophile as an individual who “over a period of at least six months” has “recurrent, intense sexually arousing fantasies, sexual urges, or behaviors involving sexual activity with a prepubescent child or children.” This person also has to have “acted on these sexual urges, or the sexual urges or fantasies cause marked distress or interpersonal difficulty,” and be “at least age 16 years and at least five years older than the child or children” involved.

Anecdotal evidence suggests that most pedophiles first notice an attraction toward children when they themselves are between 11 and 16, mirroring that of any other sexual awakening. It can be a confusing time for any of us, but imagine realizing that you’re attracted to little kids. How do these young men and women negotiate that with no viable role models or support network? There is no It Gets Better for pedophiles. Are they all fated to end up as child molesters? Or is it possible for them to live a life without hurting children at all?
I spoke with experts and asked around online. I came across a site for self-described pedophiles who acknowledged their attraction and wanted help dealing with it. But the men I met were in their 50s and 60s, and I’d hoped to speak with someone younger, someone still coming to terms with what he was learning about himself. I asked them if they knew anyone like that, and a few weeks later I received an email.
“My name is Adam,” it read. “I’m 18 and non-exclusively attracted to boys and girls of all ages (particularly very young ones). I am the leader of a support group for non-offending pedophiles around my age… I would be very happy to talk with you.”
Adam is now 20 (his name, like those of other young men in this article, has been changed). He has a slightly chubby build and messy, medium-brown hair. The first time we spoke at length about his attractions, we were sitting in his old, beat-up car, in the lot of a park near the house he shares with his parents and two older brothers. It had become our regular meeting place. 
Talking about his pedophilic urges, Adam refused to look me in the eye, though he often stole glances when he thought I wasn’t looking. He first noticed his attraction toward young children when he was 11. He’d developed a crush on a kindergartener at school, a boy, his desire fueled by brief, furtive glimpses of him in the halls. By the time he reached 16, his sexual interest in kids had become more defined. He found himself attracted primarily to boys between three and seven and girls aged five to eight.
When I pressed him about what he finds most attractive in a child, he shifted in the car seat from side to side, and eventually managed to say: “Small body, hairless legs, you know, things like that… like small genitalia.” But there is a strong emotional pull, a potent idea of innocence that, he explained, is far more intoxicating than anatomy. “A lot of us tend to have, I think, unrealistic views of kids,” he said. “To the point that they’re kind of angelic.” This purity, he told me, is what keeps in check his urge to act on his desires. “I see an innocence in children that would be violated,” he said.

He scoured the internet looking for a way to help him break his porn “addiction” and deal with his attraction to children, and ended up at a general mental health forum. This site stated that new visitors must offer an introductory message. “I know that pedophiles don’t choose to be pedophiles,” he wrote. “I didn’t want my attraction. I don’t want my attraction. But the attraction is there, and all I can do is try to curb it.”
The response to his post was mixed. Some commenters were working through their own abuse history, and couldn’t stomach the idea of helping a self-confessed pedophile. But two female sexual-abuse survivors eventually came forward, convinced that he was of an age where a change could still be made. One of them, Adam believes, had suffered particularly brutal abuse, abuse that was filmed, and their conversations about the evils of child pornography would often trigger her past traumas. “She cared about me,” he said. “But she made it known that she felt I deserved whatever the law decided to do with me if I were caught for the CP [child porn].
One night, while his father was out, Adam walked into his parents’ room and handed a note to his mother as she was lying in bed. 
Dear Mommy, I am writing this letter to you as I cannot bring myself to say what I need to say to you to your face. It would simply be too painful for me, and I don’t want you to see me cry and struggle, nor do I want you to be pained by seeing me do so… I find that I am seldom happy, and very rarely go through days when I am entirely happy… I am always overshadowed with feelings of depression, guilt and shame. I’m really sick and tired of covering these feelings up… I want you to let me see a psychologist, and for both your and my own privacy, I don’t want you to be in any way acquainted with him/her… I understand that you probably have a lot to ask me, but I need some time to get my head wrapped around things. I thank you in advance for my privacy. Love, Adam.
He didn’t explain the source of his depression and his mother decided not to ask. The next morning, she pulled him aside and told him she would find him a local therapist who took their insurance.
It was a Friday morning when Adam went to see a therapist. As he sat with his mother in the waiting room, the reality of what was about to happen washed over him. He was overwhelmed. He was about to vocalize a secret he’d only ever previously admitted to strangers on the internet.
He was called into her office, his heart racing as he stepped toward the door. She closed it behind them, offered him a seat, and began the session. His body began to shake as he explained that he suffered from anxiety. She asked what was making him anxious, and he just blurted it out: “I’m a pedophile and I’m addicted to child pornography.”
She blinked at him for a moment and then asked him to repeat himself. When he did, her mood changed. “She just became extremely cold and harsh,” he said. “She even, a few times, almost got to the level of shouting.” She suggested that he was simply nervous around kids his own age a reaction Ive learned is common among therapists with limited experience in this area. She told him she wasn’t trained to deal with the situation, but she would ask around for information on how to help him and scheduled a second session for a couple of weeks later.
There is currently no mechanism for treating someone who has pedophilic urges and hasn’t acted on them. A major roadblock is the existence of mandatory reporting laws, which dictate that people in certain professions must report suspicion of child abuse and neglect to Child Protective Services. (The individuals required to make a report varies from state to state; it can include all citizens but is usually restricted to those whose work puts them in regular contact with children, such as teachers, police, and psychologists.)
There is a lot we still don’t know about pedophilia—one researcher described our scientific understanding of it as a series of “pretty big black holes.” We don’t know, for example, how someone comes by an attraction for prepubescent children in the first place. The research we do have, and this is derived from very small sample sizes, suggests that those attracted to kids tend to be shorter, left-handed, and have a lower IQ than the broader population. Another study found that being knocked unconscious before the age of 13 might be a factor. This may sound like quackery, but it points toward biological causation. In other words, it’s likely that pedophiles are born this way

Paula Adam's motherm, copes by being pragmatic. She helped her son find a new therapist, one better equipped to help him deal with his attractions. And when that new therapist suggested he remove all information on the two computers he used to access child porn, so as to reduce temptation and possible legal ramifications, she led the charge. “Adam told me that the only way to do that would be to actually replace the hard drives, because writing over them or just deleting information does not actually get rid of it—it’s still embedded, it’s still there,” she said, adding that they destroyed the originals. “I didn’t want him to be at any risk whatsoever, and I felt the thing to do was to immediately get rid of it.”

Adam’s new therapist put him on Zoloft and taught him to resist the urge to identify with the child molesters he encountered in the media. “A lot of it was, ‘I’m a monster’ for having viewed that stuff but also just for having these attractions,” he said. “What you hear in the media and online and how people talk, it sinks in, you know? You don’t even question it. It’s just kind of a fact.”
One day he typed the words “young pedophile” into Google, and his original thread on the mental health board was the first entry to come up. But when he started to scroll down he saw similar entries on other boards, ones with headlines like “I’m a young pedophile and I need some help” and “How can I get free counseling? I’m a teenage pedophile.” Desperate for someone to relate to, he started reaching out. “I’d say, ‘I’m a pedophile. I used to have a child porn addiction. I know what you’re going through,’” he said. “‘You obviously need help, and I know someone else around our age who’s like that. I think we could be a good support for you and vice versa.’”

Speaking with members of the group, it’s apparent their concern about detection sits close to the surface each citing a fear of rejection by family and friends, and the unwanted attention of law enforcement. Yet, Adam explained that many are willing to risk it rather than continue to battle their demons alone. “For a pedophile, there is almost no place to go and get information or any sort of help,” he said. “I’m sure that there are pedophiles who kill themselves who never come out as that. Who never admit to it, even in a suicide letter. I think there’s probably a lot more than people would realize.”

There are currently nine members, ranging in age from 16 to 22, eight men and one woman, though Adam said others have come and gone over the years. Some members hail from as far abroad as the Philippines, but language barriers confine most participants to the U.S. and the U.K. His group has two rules. The first is that you can’t have offended or harbor any intention to do so; those who question the concept are banished if they can’t be convinced otherwise. The second is a commitment to stopping the use of child pornography. Adam told me it’s okay if you come into the group as a user, but you must be devoted to quitting.
Adam’s mom recently found out about the group. Realizing that support is elusive to those in his situation, she accepts it. But she also harbors reservations about them operating without the oversight of professionals. “We need to understand the problem so that we can find appropriate ways to fix it. The way to help is to identify anyone that wants help,” Paula said. “We have to make connections. Just as they have things like hotlines for people to come forward and get help with problems they’re having, there has to be something available and advertised for young people that may be having these thoughts and these urges.

Historically, attempts to change sexual impulses have included arousal reconditioning, which involves, essentially, getting men to masturbate to fantasies of their preferred target and then switching to something more socially acceptable right before climax. But there is also the opposite, like satiation training, where patients masturbate to fantasies over and over again until they are drained of desire.
Dr. Klaus Beier doesn’t believe in sexual reconditioning. He leads the team behind Prevention Project Dunkelfeld, a therapeutic program based in Germany that targets potential offenders. He believes that minor attraction is a fixed part of someone’s makeup, that it’s “fate and not choice.” His program is considered the global gold standard of preventive treatment, and its practitioners help adults manage their attraction to children rather than try to change it. “In my view, it’s not the inclination that’s a problem,” he said. “And I wouldn’t condemn the inclination, I’d condemn the behavior.” The program consists of weekly therapy sessions for up to 12 months. They favor cognitive behavioral therapy, but also offer libido-reducing medication, otherwise known as chemical castration, if a patient needs to reduce his sexual drive in order to benefit from treatment.
The cornerstone of the program, according to Beier, is confidentiality. Germany doesn’t have mandated reporting, and that, he said, makes it easier for men to seek treatment. The project’s aim is to bring as many undetected men forward as possible, which is more easily achieved when you remove the threat of punitive action. This includes men who have already molested a child in addition to non-offending pedophiles. In English, Dunkelfeld translates to “dark field.” Beier said most cases of child sexual abuse go unreported, and though it can be ethically challenging to suggest that sex offenders evade immediate prosecution, he and his colleagues believe that it’s better to bring them into the light for the sake of preventing further instances of abuse.
While Adam contributes to discussions there from time to time, his focus remains on the young men who come to his own group for help. James, for one, speaks with a clear reverence for Adam. Though his status as a sex offender means he must attend court-mandated therapy, it is Adam and the others that he credits with helping keep him on the right path. It’s also not lost on him that, for everyone else, it is the only lifeline they have. “If they want help, if they want to be better, to try and fix their behavior and be a better person, he’s never given up on them,” he said. “He didn’t give up on me, he didn’t give up on Mike, he never gave up on any of us.”

The last time I saw Adam in person we found ourselves sitting, once again, in his car. We had been talking for a few hours and were about to finish up when I asked him what it feels like to be not only a pedophile, but something of a pioneer. He paused for a moment before answering. “It’s one part of what defines me. You know, a small part of the puzzle,” he said. “Part of me is a pedophile but that’s not all I am. I’m also, I think, a very decent person in a lot of other ways. I’m definitely a very caring person… I have hobbies, I have interests, I have studies, and things like that all put together define who I am.”

FULL ARTICLE:

https://medium.com/matter/youre-16-youre-a-pedophile-you-dont-want-to-hurt-anyone-what-do-you-do-now-e11ce4b88bdb
PAT SAYS:

I found this article both very sad and very challenging.

People cannot talk about pedophilia with getting very angry - which in one sense is understandable.

But everything in life also needs a rational discussion and rational solutions.

Its one thing to jail offenders - which is the correct thing to do.

But imagine if you were a parent or a family with Adam's problem - Adam who has desires and urges he has never acted on.

There has to be help for anyone who has a big problem.

Surely there has to be help for people like Adam - if for no other reason but to prevent him ever acting on his urges???

Monday, 9 October 2017

BISHOPS HURTING PRIESTS



On the Blog, over the last few days, we have heard a fair little bit about how bishops can hurt their priests and seminarians and sometimes even destroy their lives.

We heard from the relative of a priest who claimed that Cahal Daly destroyed their brother's life.

We heard about priests being greatly hurt by the behaviours and actions of the Archbishop Emeritus of Cashel and Emly.

We have heard of the Dublin priests who feel hurt, neglect and being taken for granted by Diarmuid Martin in Dublin.

This week I personally heard of how a priest felt hurt bu the coldness and aloofness of Noel Treanor in Down and Connor.


The sad reality in the Catholic Church is that bishops can treat their priests very unfairly and like dirt and the priests have no come back.

Traditionally I have heard priests say that in Canon Law the only right a curate has is to a Christian burial!

SEMINARIANS:

We have also seen on this Blog over time about vulnerable seminarians are to the whim of their bishops and indeed to the whim of Maynnoth priest staff members.

We heard of the great injustice Conan in Derry suffered at the hands of Maynooth and Donal McKeown when he reacted in shock to find two fellow seminarians in bed together.

The response of the Church and the bishops seem to be: FIRE THE WHISTLEBLOWER. 

This type of behaviour is no longer accepted in industry, the services industry, and the civil service. These places now have a Charter for Whistleblowers to give them protection.

If these "secular" entities protect whistleblowers and have a grievance procedure for their staff - how much more should the Church have it - the Church being ideally that body which advocates the Trust and Justice of Christ and God?


Bullying is and has always been, rife in the Church and the bullies - bishops and superiors get away with it under the illegitimate cover of the vow/promise of obedience - blind obedience!

WHAT CAN BE DONE ABOUT IT?

If the Church was willing - and of course it is not - there should be a whole new section in canon law - a grievance procedure - whereby a priest or a seminarian should be able to challenge the behaviour and decisions of bishops and superiors.

This procedure would need to be totally independent of Church authority - maybe run and overseen by law people and civil lawyers. Their findings should be binding on bishops and superiors and a bishop should not be able to "punish" a priest or seminarian for resorting to this grievance procedure.

The occasional priest has successfully appealed a bishop's decision to Rome. But even then it is all done in secret courts and is very unsatisfactory.

Perhaps as part of this, there could be a Priests and Seminarians Representative Body who would speak for and represent a priest or seminarian. If you like a priests and seminarians trade union.

Those of us who have brought bishops to Industrial Tribunals and Civil Courts (like I did with Cahal Daly) know how impossible this way of getting justice is.

In Irish and UK law a priest is not deemed an "employee". Rather he is deemed to be a self-employed subcontractor to the Church and the bishop. That's why the Belfast Industrial Tribunal would not hear Buckley v Daly.

And when I got him to the Belfast High Court I was told that the Catholic Church in civil law had the same status as a golf club. In order to succeed against Daly, I had to PROVE that he acted otherwise than in accordance with Canon Law. As Canon Law was made by bishops, for bishops - a curate did not have a snowball's chance in Hell!

How ludicrous it is to say that a diocesan priest is a subcontractor and not an employee.

A bishop dictates to a priest where he shall live, in what house he shall live, at the bishop's whim. He dictates his income and working conditions. He dictates his time off and his holidays. He even dictates who he can associate with.

Not only is a poor priest an employee - he is a SUPER EMPLOYEE with very few rights.

A priest is a little better off than a modern day (if comfortable) slave!

In the absence of the Church and canon law doing something to correct this - who do priests form their own "trade union" - The National Union of Priests and Seminarians?




That's how other former work slaves freed themselves from their work masters.

The union could negotiate priests rights with the Bishops Conference and bishops would be bound by an employment contract. 

An unjust or tyrannical bishop could find himself the subject of "industrial action", a go slow, a work to rule or indeed an all-out strike.

I imagine that priests would get tremendous support from their parishioners in such a venture.


Imagine a picket on Diarmuid Martin's house to stop him getting to the airport for his next international flight?




Imagine a picket on Noel Treanor's palace where other union members would not pass and prevent his delivery of fine food and fine wines?




Imagine Dermot Clifford not being able to get his latest delivery of Jameson or Red Breast because of the clerical picket in Cashel?




Imagine gynecologists and midwives coming out on strike in sympathy with Waterford priest's picket on Phonsie?




Imagine Amy Martin stuck behind the picket lines in Ara Coeli for a month and not being able to get to the Bogside to collect his fairy cakes and fresh cream sponges from his mammy?




This idea has great potential you know........................................

















Sunday, 8 October 2017

PRIESTS versus PROPHETS

THE MEDITATION BELOW IS BY FATHER RICHARD ROHR OFM.


Image result for father richard rohr

BIOGRAPHY:


Richard Rohr OFM (born 1943) is an American Franciscan friar ordained to the priesthood in the Roman Catholic Church in 1970. He is a known inspirational speaker and has published numerous recorded talks and books.
Rohr was born in Kansas. He entered the Franciscans in 1961 and was ordained to the priesthood in 1970. He received his master's degree in theology from the University of Dayton in 1970. He became the founder of the New Jerusalem Community in Cincinnati, Ohio, in 1971 and the Center for Action and Contemplation (CAC) in Albuquerque, New Mexico, in 1986 where he currently serves as the Founding Director and Academic Dean of the Living School for Action and Contemplation. The curriculum of Rohr’s Living School for Action and Contemplation is founded on seven themes developed by Rohr:

Scripture as liberation
integration of action and contemplation.
incarnational mysticism.
Community building
Peace and social justice issues
The Enneagram of Personality, and eco-spirituality

He founded the international movement known as Men As Learners & Elders (M.A.L.E.s), which focuses on ritual and rites of passage to encourage men to greater spiritual consciousness. 
He often refers to his position as being on the "edge of the inside", as a prophetic place from which to challenge and encourage the Church.
In a critique of Rohr, Fr. Bryce Sibley writes that Rohr asserts that God is neither male nor female, supports the mission of homosexual advocacy groups, asserts that the Crucifixion of Jesus was not necessary for the redemption of mankind, and criticizes Catholic rituals for a lack of efficacy.
Rohr has been notable for his support of homosexual causes, attracting criticism from some Catholics. 
In 1996, Rohr presided over a ceremony for a lesbian couple, which has been referred to by a commentator as a "wedding", during one of his retreats. In 1997, Rohr spoke at a symposium of New Ways Ministry, a ministry to homosexual people which was later condemned by the Vatican's Congregation for the Doctrine of the Faith for not teaching in accord with the Catholic Church's moral teachings regarding homosexuality.
In 2000, Rohr publicly endorsed Soulforce, an initiative to use "relentless nonviolent resistance" to encourage Christian groups to accept homosexual people.[16] In a 2003 letter to his diocese, the Archbishop of Santa FeMichael Sheehan, wrote that Rohr had agreed in discussions to conform to official Catholic teachings in his presentations
Rohr emphasizes "alternative orthodoxy", a phrase the Franciscan tradition has applied to itself, referring to a focus on "orthopraxy"—a belief that lifestyle and practice are much more important than mere verbal orthodoxy.
Rohr's "wisdom lineage", those thinkers and movements that have influenced his own work, include the Bible of Nature and Creation; the Hebrew Scriptures interpreted by the Prophets; the Gospels, the Incarnation and Jesus; Paul as first Christian mystic; the Desert Fathers and Desert Mothers; the Patristic Period, particularly in the East; orthopraxy in much of Buddhism and Hinduism; non-dual thinkers of all religions; the early Franciscan theology of Bonaventure and Duns Scotus; the unique witness of mythology, poetry and art; the non-violent recovery of Gandhi and Martin Luther King Jr.; much of Carl Jung's teachings; Spiral Dynamics and Integral Theory12-Step spirituality/American pragmatism; and scientific evidence from the universe.

THE MEDITATION - PRIESTS v PROPHETS




"A prophet is one who keeps God free for people and who keeps people free for God. 

Both of these are much needed and vital tasks. 

God has been imprisoned and made inaccessible, and far too many people have been shamed and taught guilt to keep us clergy in business. 

Our job became “sin management.” 

Sadly the laity bought into this negative story line. That is what happens when priests are not informed by prophets.

The priestly class invariably makes God less accessible instead of more so, “neither entering yourselves nor letting others enter in,” as Jesus says (Matthew 23:13).

For the sake of our own job security, the priestly message is often: “You can only come to God through us, by doing the right rituals, obeying the rules, and believing the right doctrines.” 

This is like telling God who God is allowed to love! 

The clergy and religious leaders, unintentionally perhaps, teach their disciples “learned helplessness.” 

The meditation below is from Father Richard Rohr.

Thus the prophets spend much of their time destroying and dismissing these barriers and trying to create “a straight highway to God” (Matthew 3:3). 

Both John the Baptist and Jesus tried to free God for the people, and it got them killed.

The other half of the prophet’s job is to keep people free for God. 

We get trapped in chains of guilt and low self-esteem, focusing on our imperfect church attendance and inability to live up to the law’ s standard. 

As if the goal of religion is “attendance” at an occasional ritual instead of constant participation in an Eternal Mystery! 

Prophets turn our ideas of success and belonging on their head, emphasizing God’s unconditional and unmerited love in response to our shortcomings. 

God is always breaking the approved “rules of God” by forgiving sinners, choosing the outsider or the weak, showing up in secular places.

Our job is to love others the way God has loved us. 

In my life, I’ve experienced God’s unearned love again and again. 

God has persistently broken the rules to love me at the level I needed, could receive, and was able to understand throughout my life. 

The magnanimous nature of divine love keeps liberating me at deeper levels where I’m still entrapped.

Priests construct and prophets deconstruct these constructed illusions. 

Any true ministry then reconstructs on this now solid foundation. 

Only a contemplative or nondual thinker like Jesus can honor both the priestly and prophetic functions. 

Frankly, it is rare"





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PAT SAYS:

Much that Richard Rohr says resonates with my own thoughts on spirituality, theology and ministry.

Every Christian is baptised as: PRIEST - PROPHET - KING.

But most lay people forget that they are priests, prophets and kings.

Priest - to offer prayer and worship to God.

Prophet - to challenge the Church and the world to me more God like.

King - as heirs and heriesses to God's kingdom.


Instead, most lay people see themselves as passive - passive listeners and receivers from the professional priesthood.

Our faith is founded on PROPHECY and not on PRIESTHOOD.

The priests are the one who organise everything, take it to themselves as if they own it and distribute it to everyone else in return for obedience to the priest and giving him payment and honour.

Prophecy is the ENEMY of the Priest.

Prophecy calls the Priest to repent and change his ways.


Prophecy is overturning the applecart of priestly dominance and superiority to make way for God's Son riding on a humble donkey.

As the Bible says: WOULD THAT THE WHOLE PEOPLE OF GOD WERE PROPHETS!

Priests have always tried and always will try to castrate and destroy the Church.

Prophets come along to castrate the priests and give them free access to God.

TODAY WE NEED PROPHETS MORE THAN WE NEED PRIESTS!!!




"THE WORDS OF THE PROPHETS
ARE WRITTEN ON THE SUBWAY
WALLS AND TENEMENT HALLS
AND WHISPERED IN THE SOUNDS
OF SILENCE"

(Paul Simon)

"I TELL YOU IN TRUTH;
ALL MEN ARE PROPHETS.
OR ELSE GOD DOES NOT EXIST"

(Jean-Paul Sartre)



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